“Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.” Psalms 103:20
Have you ever wondered if, maybe in your lifetime, you may have encountered an angel, or spoke with one and never knew it? Perhaps it happens often to many individuals. As the book of Hebrews tells us, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” (Hebrews 13:2)
Most of the reports in the Bible indicate that they look like us, walk, eat, and speak just like us. The expression “angel of the Lord” or “God’s host” is frequently used in the scriptures. Other times “Lord” or “angel” is used. All of these designate a supernatural being. One thing to keep in mind is that when the word “LORD” is used in all caps, it designates the name of God himself. There were times in which God himself became the messenger.
The Hebrew word for “angel”, according to the Strong’s Concordance, is pronounced mal’ak (mal-awk) and in the Greek is pronounced aggelos (ang’-el-os) and means “messenger or representative, envoy or one who is sent.”
Angels are spiritual beings who at various times and places throughout history have become visible to man. "Who maketh his angels spirits; his ministers a flaming fire:" (Psalms 104:4) There seem to be three specific reasons why they appear: (1) to make an announcement of a coming event such as a birth, (2) to assist men in furthering God's plan and, (3) to intervene for believers in need.
Certain angels are reported to have eaten the same foods that man eats. Man likewise ate the same food as angels. After their exodus out of Egypt while in the desert forty years with Moses, God fed the people a type of food called manna. This is established in the book of Psalms where it is written, "Man did eat angels’ food: he sent them meat to the full." (Psalms 78:25) God caused the manna to appear on the ground after the morning dew had dissipated. "And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was.” Oddly, the word “manna”, according to the Strong’s Concordance, in the Hebrew means, "What is it". “And Moses said unto them, This is the bread which the LORD hath given you to eat." (Exodus 16:14-15) It appears to have been something like a wafer. "And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey."(Exodus 16:31) This manna ceased to materialize as soon as Joshua and the children of Israel went over Jordon to the Promised Land. "And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year." (Joshua 5:12)
We discover from the scriptures that there are different levels of angels and there are good and evil angels. Only two of their names are given: Gabriel and Michael. The name “Gabriel” means “warrior of God”or“man of God” and the name “Michael”means, “Who is like God.” (Strong’s Concordance)
Speaking of Jesus in the flesh, in the Old and the New Testaments, we can conclude from the scriptures that the position of an angel is higher than man. “For thou hast made him a little lower than the angels and hast crowned him with glory and honour.” (Psalms 8:5) It is added in the book of Hebrews that Jesus was given authority over God’s creation. “Thou madest him a little lower than the angels, thou, crownedst him with glory and honour, and didst set him over the work of they hands.” (Hebrews 2:7)
On this web site you will find examples of the appearance of angels, plus other unusual encounters with the supernatural throughout the scriptures from the Old Testament book of Genesis to the New Testament book of Revelation. Words written by Jesus, the apostles, the prophets and God himself, describing and concerning angelic encounters, are also specified. We learn that our natural laws, such as gravity and fire, do not appear to have an effect on the angels. We also discover that nowhere is there any example of a female angel. And, contrary to popular tradition, no references are made of angels having wings, although there are examples of them floating and flying. We find that angels generally appear out of nowhere and disappear without walking away.
This website gives you a comprehensive knowledge of what the Bible has to say concerning angelic encounters. Before you continue the subject of angels, again consider these words from the book of Hebrews: “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” (Hebrews 13:2)
Angelic Encounters of the Bible...Susan
Showing posts with label Angels. Show all posts
Showing posts with label Angels. Show all posts
Saturday, April 9, 2011
Angels and the Early Church
Angels were of immense value and assistance to the Apostles in setting up the early church. On one occasion, subsequent to their being thrown into prison, an angel opened the prison doors and informed the apostles to go and stand in the temple and speak, which they did without question. It baffled the officers when they went to check and discovered the prison doors shut and the guards still outside, but the apostles missing. Imagine the Chief Priest’s bewilderment when he was told that the Apostles, whom he had put in prison, were standing in the temple teaching.
"Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, And laid their hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. But when the officers came, and found them not in the prison, they returned, and told, Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within. Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people." (Acts 5:17-25)
Phillip, who was one of the disciples, had an interesting incident with an angel. The angel instructed him to go to Gaza, which he did, and there he met up with a high official, under the queen of Ethiopia, who was attempting to read and understand the book of Isaiah, the prophet. Phillip explained to the man the truth about Jesus. "And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, Was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? For his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? Of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus." (Acts 8:26-35)
Phillip revealed truth from the scriptures to the Ethiopian man and then baptized him. Phillip then mysteriously disappeared, somehow being transported from that location to another. "And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Casarea." (Acts 8:39-40) Imagine the emotions Phillip must have felt with all of these supernatural experiences happening to him.
An angel, in a vision, visited a God fearing, non-Jewish man in Caesarea named Cornelius. Cornelius described the angel as a man in bright clothing. The angel gave him instructions to contact Peter. "There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always. He saw in a vision evidently about the ninth hour of the day an angel of God coming to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him. Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: He lodgeth with one Simon a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do. And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when he had declared all these things unto them, he sent them to Joppa." (Acts 10:1-8)
At this same time God prepared Peter’s mind to meet with Cornelius. God did this by showing Peter a strange vision that convinced him to no longer call any person common or unclean. Thus, being prepared when Cornelius sent for him, Peter went with the servants to see Cornelius. "And the morrow after they entered into Caesarea. And Cornelius waited from them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent you have sent for me? And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing. And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the seaside: who, when he cometh, shall speak unto thee." (Acts 10:24-32) With the angel's guidance and Peter’s obedience, Cornelius and his household were converted and became believers of Jesus Christ.
Another experience Peter had with an angel was again while he was in prison. In order to make sure he would not get away, Peter had been chained between two soldiers. These soldiers, oddly, did not wake up, even when the area that they were in became brightly lit. The event was so extraordinary that even Peter had a hard time believing what was happening. His chains fell off and the gate opened for him. It is amusing to picture the angel thumping Peter on the side to wake him. After leading Peter out of the prison, the angel vanished.
"Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell of from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did, And he saith unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. And when Peter was come to himself, he said; Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews." (Acts 12:5-11)
What happened to King Herod when he encountered an angel was not a pretty sight. His life was ended. "And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. (Acts 12:21-23)
The apostle Paul, even though a prisoner himself, became the mentor to the entire crew of a distressed ship. This happened after Paul was assured by an angel that he and all on those on board the ship with him were going to survive a shipwreck. "And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island. But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. Then the soldiers cut off the ropes of the boat, and let her fall off. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. Then were they all of good cheer, and they also took some meat. And we were in all in the ship two hundred threescore and sixteen souls. And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land." (Acts 27:20-44)
The New Testament book of Revelation mentions angels seventy-two times, beginning in the first chapter, first verse. The book of Revelation is covered more extensively in another blog. The Revelation was given to John while he was on the island of Patmos. He was there as a punishment, for preaching the word of God. At this time we will cover only the fact that it was an angel who brought the revelation to John. "The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John. Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand." (Revelation 1:1-3)
The fact that the angel was sent to John is again verified near the end of Revelation in verse 22:6 "And he said unto me, these sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done."
MICHAEL AND GABRIEL
The earliest reference to Michael the archangel is in the book of Daniel. There are several interesting factors concerning these verses. First is the reality that angels are not always able to bring things about at will. Even with Michael’s assistance, the angel that spoke to Daniel revealed to him that he could not get to him for twenty-one days. Second, is that evil angels exist as well as good ones and are at war against the good. Third, the location where Daniel’s revelation occurred is today called Iraq. The river Hiddekel is mentioned twice in the Bible, the other mention being in the Garden of Eden. It is considered to be the Tigris River of today.
The angel displayed the physical form of a man, dressed in gold linen clothing. The word “beryl” is mentioned in his description. Its meaning is uncertain but is believed to be golden. His face is illuminated as if by a bright light and his eyes shone like fire. The visible parts of the angel’s arms and feet were brass or copper colored. When he spoke it sounded similar to many people talking. A comparable description is found in the book of Revelation. Speaking of Jesus Christ in a vision of John, it states, “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. (Revelation 1:14-15) And also in Revelation 2:18, speaking of Jesus Christ: “And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;”
Understandably, Daniel, overwhelmed by this angel’s spectacular appearance, grew weak. Daniel had been praying and fasting for three weeks prior to the angel’s manifestation. Characterized by the angel as "dearly beloved," Daniel was informed that the angel’s purpose for coming was to enlighten him as to what would happen to his people in the “latter days.”
“In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were grided with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken the word unto me, I stood trembling. Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. And when he had spoken such words unto me, I set my face toward the ground, and I became dumb. And behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. For how can the servant of this my lord talk with this my lord? For as for me, straightway there remained no strength in me, neither is there breath left in me. Then there came again and touched me one like the appearance of a man, and he strengthened me. And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou has strengthened me. Then said he, Knowest thou wherefore I come unto thee? And now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince." (Daniel 10:2-21) In his dialogue with Daniel the angel proclaimed Michael a prince.
The scriptures reveal that Michael is to make a dramatic stand in what is described as the end times. According to the book of Daniel, there is to be a future time of trouble like no other in history, which will be followed, by a time of deliverance. "And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book." (Daniel 12:1) Once more Michael is portrayed as a prince of the people.
In the short one chapter book of Jude in the New Testament, it is once more confirmed that Michael is an archangel. It is also pointed out, as an example for us that Michael did not argue with Satan; he rebuked him. "Yet, Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee." (Jude 1:9) This teaches us that we are not to get involved speaking or arguing with Satan, but to only rebuke him in the name of Jesus.
A vital function of God’s plan, which is to be carried out by Michael, is discovered in the book of Revelation. It speaks of a war that is to take place in heaven between Michael and the Devil. As a result, Michael wins the battle and Satan is thrown out of heaven, but notice he and his evil angels appear on the earth. "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."(Revelation 12:7-9) It is interesting to note the several descriptions of Satan in that verse: Satan, dragon, serpent, Devil, world deceiver. Continuing, verse twelve reports that this means trouble for those on the earth, because the devil, at that time, knows his days are numbered. "Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time." (Revelation 12:12)
The angel Gabriel makes four special appearances in the Bible. He is first mentioned in Daniel, chapter eight. It is written by Daniel that Gabriel looked like a man. Daniel is informed that he would be given the ability to understand a strange vision that he had concerning the end times. “And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision." (Daniel 8:15-16)
Gabriel is once more referred to in chapter nine of the book of Daniel. A curious expression, “being caused to fly swiftly," is used at this time. Not floating, but flying. It doesn’t say if he just flew through the air on his own or if he was on some kind of vehicle. "Yea, whiles I was speaking in prayer even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation." (Daniel 9:21)
Daniel is shown several intriguing visions by angels concerning the future, which are entwined throughout the book of Daniel. The last verse in the book gives a noteworthy promise to Daniel concerning his future. “But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.” (Daniel 12:13)
Gabriel was the privileged angel chosen to pronounce the biggest event in human history, which involved two extraordinary birth announcements. The first announcement was to Zacharias, informing him that he was going to have a son and he was to name that son John. Gabriel authorizes his position, proclaiming that he stands in the presence of God. Because Zacharias displayed doubt concerning Gabriel’s words, he was stricken with the inability to speak until the day his son was born.
“There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest’s office before God in the order of his course, According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the alter of incense. And when Zacharias saw him he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. And Zacharias said unto the angel, Whereby shall I know this? For I am an old man, and my wife well stricken in years. And the Angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. And the people waited for Zacharias, and marveled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.” (Luke 1:5-25)
After six months had passed, Luke described Gabriel’s appearance to the most favored woman of all time, Mary, the one chosen to be the mother of Jesus Christ. Mary did not doubt Gabriel’s words but did struggle with the thought, because she was a virgin. Gabriel's words to Mary, “For with God nothing shall be impossible,” gave Mary and gives us encouragement.
“And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord: be it unto me according to thy word. And the angel departed from her.” (Luke 1:26-37)
The child was born and, as directed by Gabriel, he was given the name Jesus.
“And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.” (Luke 2:21)
The angel displayed the physical form of a man, dressed in gold linen clothing. The word “beryl” is mentioned in his description. Its meaning is uncertain but is believed to be golden. His face is illuminated as if by a bright light and his eyes shone like fire. The visible parts of the angel’s arms and feet were brass or copper colored. When he spoke it sounded similar to many people talking. A comparable description is found in the book of Revelation. Speaking of Jesus Christ in a vision of John, it states, “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. (Revelation 1:14-15) And also in Revelation 2:18, speaking of Jesus Christ: “And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;”
Understandably, Daniel, overwhelmed by this angel’s spectacular appearance, grew weak. Daniel had been praying and fasting for three weeks prior to the angel’s manifestation. Characterized by the angel as "dearly beloved," Daniel was informed that the angel’s purpose for coming was to enlighten him as to what would happen to his people in the “latter days.”
“In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were grided with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken the word unto me, I stood trembling. Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. And when he had spoken such words unto me, I set my face toward the ground, and I became dumb. And behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. For how can the servant of this my lord talk with this my lord? For as for me, straightway there remained no strength in me, neither is there breath left in me. Then there came again and touched me one like the appearance of a man, and he strengthened me. And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou has strengthened me. Then said he, Knowest thou wherefore I come unto thee? And now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince." (Daniel 10:2-21) In his dialogue with Daniel the angel proclaimed Michael a prince.
The scriptures reveal that Michael is to make a dramatic stand in what is described as the end times. According to the book of Daniel, there is to be a future time of trouble like no other in history, which will be followed, by a time of deliverance. "And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book." (Daniel 12:1) Once more Michael is portrayed as a prince of the people.
In the short one chapter book of Jude in the New Testament, it is once more confirmed that Michael is an archangel. It is also pointed out, as an example for us that Michael did not argue with Satan; he rebuked him. "Yet, Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee." (Jude 1:9) This teaches us that we are not to get involved speaking or arguing with Satan, but to only rebuke him in the name of Jesus.
A vital function of God’s plan, which is to be carried out by Michael, is discovered in the book of Revelation. It speaks of a war that is to take place in heaven between Michael and the Devil. As a result, Michael wins the battle and Satan is thrown out of heaven, but notice he and his evil angels appear on the earth. "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."(Revelation 12:7-9) It is interesting to note the several descriptions of Satan in that verse: Satan, dragon, serpent, Devil, world deceiver. Continuing, verse twelve reports that this means trouble for those on the earth, because the devil, at that time, knows his days are numbered. "Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time." (Revelation 12:12)
The angel Gabriel makes four special appearances in the Bible. He is first mentioned in Daniel, chapter eight. It is written by Daniel that Gabriel looked like a man. Daniel is informed that he would be given the ability to understand a strange vision that he had concerning the end times. “And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision." (Daniel 8:15-16)
Gabriel is once more referred to in chapter nine of the book of Daniel. A curious expression, “being caused to fly swiftly," is used at this time. Not floating, but flying. It doesn’t say if he just flew through the air on his own or if he was on some kind of vehicle. "Yea, whiles I was speaking in prayer even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation." (Daniel 9:21)
Daniel is shown several intriguing visions by angels concerning the future, which are entwined throughout the book of Daniel. The last verse in the book gives a noteworthy promise to Daniel concerning his future. “But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.” (Daniel 12:13)
Gabriel was the privileged angel chosen to pronounce the biggest event in human history, which involved two extraordinary birth announcements. The first announcement was to Zacharias, informing him that he was going to have a son and he was to name that son John. Gabriel authorizes his position, proclaiming that he stands in the presence of God. Because Zacharias displayed doubt concerning Gabriel’s words, he was stricken with the inability to speak until the day his son was born.
“There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest’s office before God in the order of his course, According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the alter of incense. And when Zacharias saw him he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. And Zacharias said unto the angel, Whereby shall I know this? For I am an old man, and my wife well stricken in years. And the Angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. And the people waited for Zacharias, and marveled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.” (Luke 1:5-25)
After six months had passed, Luke described Gabriel’s appearance to the most favored woman of all time, Mary, the one chosen to be the mother of Jesus Christ. Mary did not doubt Gabriel’s words but did struggle with the thought, because she was a virgin. Gabriel's words to Mary, “For with God nothing shall be impossible,” gave Mary and gives us encouragement.
“And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord: be it unto me according to thy word. And the angel departed from her.” (Luke 1:26-37)
The child was born and, as directed by Gabriel, he was given the name Jesus.
“And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.” (Luke 2:21)
Wednesday, April 6, 2011
THE FUTURE AND ANGELS
A mystery is spoken of in the first chapter of Revelation, concerning seven candlesticks and seven stars. The mystery is then revealed: the seven stars are angels. The seven angels are the overseers of the seven candlesticks, which are seven churches. This discloses to us, that an additional job of the angels is to be the administrator, manager or overseer of the churches. "The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches; and the seven candlesticks, which thou sawest, are the seven churches." (Revelation 1: 20) A unique message is given, in the second and third chapters, to each of the angels, concerning the churches that they oversee.
Just prior to God’s plan for mankind being revealed, the book of Revelation describes an angel sealing seven imminent truths in the foreheads, or in the minds, of his servants. Four additional angels, who have been given the duty of hurting the earth and the sea, are asked to hold off, until the sealing is complete. “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea. Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of God in their foreheads. And I heard the number of them, which were sealed; and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” (Revelation 7:1-4)
It is interesting to note that, after the sealing takes place, the instructions are given that the only ones to be harmed by the four angels holding the four winds are persons who have not been sealed by God in their forehead. The angels have been instructed not to hurt the earth or the sea. “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which
have not the seal of God in their foreheads. (Revelation 9:4)
In the Old Testament book of Ezekiel, a similar account is portrayed. One difference is Ezekiel depicts a mark instead of a seal, being placed on, not in, the forehead. The people who were chosen to receive the mark were chosen because they had faith in God and demonstrated a concern about the corruption that was going on among their own people. As with the seals, the destroyers are told not to harm the ones with the mark. We may want to ask ourselves, are we concerned about corruption going on in Christendom today? God was offended that the people were saying, “The LORD hath forsaken the earth, and the LORD seeth not.” Not unlike words spoken by some today.
“HE cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even everyman with his destroying weapon in his hand. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brazen alter. And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women; but come not near any man upon whom is the mark; and begin with my sanctuary. Then they began at the ancient men, which were before the house. And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
“And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! Wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem? Then said he unto me, the iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head. And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.” (Ezekiel 9:1-11)
Referring once again to the book of Revelation, seven angels, who have been given trumpets, are seen standing before God. "And I saw seven angels, which stood before God; and to them were given seven trumpets." (Revelation 8:2) Each of the seven angels, as they blow their trumpet, causes an action to occur. The scriptures say that when the seventh angel performs his task, the mystery of God, which has been reported by the prophets, will be finished, or accomplished. This verse does proclaim that the prophets have previously informed us of this mystery. The books written by the prophets Isaiah, Daniel, Jeremiah, Ezekiel and others have given us advance warning. "But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” (Revelation 10:7)
When the sixth angel, in Revelation 9:15, sounds his trumpet, four additional angels appear, which have been given an assignment to perform at one set point in history. Their job is to eliminate one third of mankind. "And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men."
The Bible, without doubt, describes angels as having an enormous role to play in the future events of mankind, especially relating to the return of Jesus Christ. “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.” (II Thessalonians 1:7)
Angels are to be responsible for some day removing all that is negative, offensive and wicked out of this world. It is difficult for us as humans to imagine, although we dearly desire it, a world such as that. “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity.” (Matthew 13:41) Jesus points out that this action will take place at a time described as the “end of the world”. There is to be a separating of the wicked from the just. This seems to indicate that there are only two categories, the just and the wicked. “So shalt it be at the end of the world: the angels shall come forth, and sever the wicked from among the just.”(Matthew 13:49) “Then shall he say also, unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." (Matthew 25:41)
According to Jesus’ words, there will come a day of reckoning. There will be a day when all will be made right and fairness and justice will be the rule. He says, “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” (Matthew 10:26) This reckoning will not only remove the negative, but Jesus says there will be rewards given to those who are left. “For the Son of man shall come in the glory of his Father with his angels and then he shall reward every man according to his works.” (Matthew 16:27) This is also repeated in the last chapter of the Bible, “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” (Revelation 22:12)
God will also one day instruct the angels to gather all his followers in heaven and on earth. “And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” (Matthew 24:31) This is confirmed again in Mark 13:27 “And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven." The word “elect” in the Strong’s Concordance Greek dictionary means “picked out” or “chosen.”
Jesus teaches us not to set a date as to when this is going to occur, since neither he, nor the angels, knows the exact date. “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” (Matthew 24:36) Again the fact that only God knows that time is brought forth in the book of Mark. “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” (Mark 13:32)
Jesus points out in a parable that he has servants who are to feed truth to his family at that time “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of.” (Matthew 24:44-50)
Several scriptures reveal that when Jesus reappears, his holy angels will be with him and he will then sit on the throne and rule. “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory. And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats." (Matthew 25:31-32) Jesus says that when he comes with his angels, he will be ashamed of those who were previously ashamed of the word of God, and of him. "Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels." (Mark 8:38) This is once more confirmed in the book of Luke. "For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and the holy angels." (Luke 9:26)
Although it is difficult to comprehend, according to the apostle Paul, in the future, Christians shall be responsible for judging the angels. Paul writes in the first letter to the Corinthians, "Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? How much more things that pertain to this life." (I Corinthians 6:2-3)
The Bible says that one day, in the end, a large number of us, along with the angels will stand before the throne of our God. “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.”
(Revelation 7:9-12)
Praise ye him, all his angels: praise ye him all his hosts.
Psalms 148:2
MOSES AND THE FLAMING BUSH
Moses was a man who possessed two characteristics that pleased God: faithfulness and meekness. The words that God used to describe Moses could not be more highly esteemed. The Bible says, in Numbers 12:3, of Moses, “Now the man Moses was very meek, above all the men which were upon the face of the earth.”
Excluding Jesus, Moses walked and conversed with God like no other person recorded in the scriptures. God directly communed with Moses. Of Moses, God said, “And he said, Hear now my words; If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?” (Numbers 12:6-8)
Verse two chapter three of the book of Exodus, states that the angel of the LORD appeared unto Moses, and verse six goes on to say, "I am the God of thy father and Moses hid his face for he was afraid to look upon God."
It is clear that it was God himself who spoke to Moses."Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Hereb. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God." (Exodus 3:1-6)
In the New Testament, just prior to his being stoned to death, Steven speaks of Moses' experience. "And when forty years were expired, there appeared to him in the wilderness of mount Sinai and angel of the Lord in a flame of fire in a bush When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. I have seen, I have seen the affliction of my people, which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt. This Moses whom they refused, saying, who made thee a ruler and a judge? The same did God send to be a ruler and a deliver by the hand of the angel, which appeared to him in the bush." (Acts 7:30-35) Continuing in verse 38, Steven says,"This is he, that was in the church in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers: who received the lively oracles to give unto us:"
Moses spent many mysterious days up on the mountain speaking with God and receiving instructions, which include the well-known Ten Commandments that are so much a part of all our lives today.
Monday, April 4, 2011
ANGEL SENT FOR HEZEKIAH
Sennacherib, king of Assyria, came up against Hezekiah, king of Judah. The people prayed and the LORD sent an angel to intervene. This story is referred to in three different locations in the scriptures. The report does not say how it happened, but indicates that one angel annihilated five thousand-one hundred and eighty of the Assyrians. A mighty outcome was released by their prayers.
"For I will defend this city, to save it, for mine own sake, and for my servant David’s sake. And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrans an hundred fourscore and five thousand: and when they arose early in the morning, behold they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh." (II Kings 19:34-36)
It is given again in II Chronicles 32:20-21 "And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven. And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land."
Isaiah the Prophet also spoke of this incident. "Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when they arose early in the morning, behold, they were all dead corpses." (Isaiah 37:36)
"For I will defend this city, to save it, for mine own sake, and for my servant David’s sake. And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrans an hundred fourscore and five thousand: and when they arose early in the morning, behold they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh." (II Kings 19:34-36)
It is given again in II Chronicles 32:20-21 "And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven. And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land."
Isaiah the Prophet also spoke of this incident. "Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when they arose early in the morning, behold, they were all dead corpses." (Isaiah 37:36)
Sunday, April 3, 2011
Captain Of The Host of the Lord
Joshua’s spectacular meeting with an angel is described as him being with the captain of the host of the LORD. As with Moses, Joshua was told to loosen his shoes from his feet. This angel stood before Joshua with a sword drawn in his hand.
"And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant? And the captain of the LORD’s host said unto Joshua. Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.” (Joshua 5:13-15)
The Lord promised Joshua that the city of Jericho and its king would be given into his hands. He then gave Joshua the exact instructions on how to accomplish this. These were unusual commands, which are covered in Joshua chapter six, but Joshua did as he was instructed, and the walls of Jericho fell. The scripture also states in Joshua 6:27: “So the LORD was with Joshua; and his fame was noised throughout all the country.”
Toward the end of Joshua’s life the angel of the Lord chose to speak to the people. The words the angel spoke caused the people to weep. “And the angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I swear unto your fathers; and I said, I will never break my covenant with you. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.” (Judges 2:1-4)
"And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant? And the captain of the LORD’s host said unto Joshua. Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.” (Joshua 5:13-15)
The Lord promised Joshua that the city of Jericho and its king would be given into his hands. He then gave Joshua the exact instructions on how to accomplish this. These were unusual commands, which are covered in Joshua chapter six, but Joshua did as he was instructed, and the walls of Jericho fell. The scripture also states in Joshua 6:27: “So the LORD was with Joshua; and his fame was noised throughout all the country.”
Toward the end of Joshua’s life the angel of the Lord chose to speak to the people. The words the angel spoke caused the people to weep. “And the angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I swear unto your fathers; and I said, I will never break my covenant with you. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.” (Judges 2:1-4)
DANIEL'S ENCOUNTER
Because of Daniel’s excellent qualities and spirit, King Darius put him in a position over the three presidents in the kingdom. These leaders were jealous of Daniel and put into motion a sinister plan to get rid of him. They attempted to accomplish this by tricking King Darius into making a new law concerning prayer, which they knew Daniel could not and would not obey. “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” (Daniel 6:10)
The three evil men then turned Daniel over to the king, who was forced, because of his decree, to throw Daniel into the lion’s den; which he regretfully did. God spared Daniel by sending his angel, who shut the mouths of the lions.
“Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of the lords; that the purpose might not be changed concerning Daniel.
Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him. Then the king arose very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live for ever. My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in God” (Daniel 6:16-23)
The angel’s action created a life-changing experience for King Darius and the country. King Darius made a powerful proclamation concerning the God of Daniel.
“I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions." (Daniel. 6:26-27)
The three evil men then turned Daniel over to the king, who was forced, because of his decree, to throw Daniel into the lion’s den; which he regretfully did. God spared Daniel by sending his angel, who shut the mouths of the lions.
“Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of the lords; that the purpose might not be changed concerning Daniel.
Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him. Then the king arose very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live for ever. My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in God” (Daniel 6:16-23)
The angel’s action created a life-changing experience for King Darius and the country. King Darius made a powerful proclamation concerning the God of Daniel.
“I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions." (Daniel. 6:26-27)
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